What is Adat Moadim?
What does "Adat Moadim" mean?
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BERSHEET-GENESIS 1:14,AND SAID ELOHIM LET BE LUMINARIES IN THE EXPANSE OF THE HEAVENS TO DIVIDE BETWEEN THE DAY AND THE NIGHT AND LET THEM BE FOR SIGNS AND FOR MOADIM AND FOR DAYS AND YEARS.
VAYIQRA-LEVITICUS 23:1 THROUGH 37, THESE ARE MOADIM OF YHVH WHICH YOU SHALL PROCLAIM, MIQRA QODESH-ASSEMBLIES SET APART TO BRING A SACRIFICE TO YHVH. A BURNT OFFERING AND ITS MEAL-OFFERING, A MOEDAH-OFFERING AND ITS LIBATION, EACH DAY'S REQUIREMENT ON ITS DAY.
BAMIDBAR-NUMBERS 9:10-11, SPEAK TO THE SONS OF YISRAEL SAYING. IF ANY MAN OF
YOU OR OF YOUR OFFSPRING SHALL BE UNCLEAN BY REASON OF A DEAD BODY, OR IS ON A
FAR OFF JOURNEY, HE SHALL STILL KEEP THE PESACH TO YHVH. ON THE FOURTEENTH DAY
OF THE SECOND MONTH AT TWILIGHT THEY SHALL KEEP IT. THEY SHALL EAT IT WITH
UNLEAVENED BREAD AND BITTER HERBS.
And spoke YHVH to Moshe and Aharon in the land of Mitzrayim-land of distress saying: This month shall be for you the beginning of months; it shall be the first month of the year for you. Speak you to all the congregation of Yisrael, saying, in the tenth day of this month they shall take for themselves every man a lamb, according to the bayit-house of their ahvot-fathers, a lamb for a bayit-house. And if the household is too small for a lamb, let him and his neighbor next to his bayit-house take one according to the number of their beings; every man according to his needs, you shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year; you shall take it out from the sheep, or from the goats. And you shall shomer-guard it up until the fourteenth day of the same month; and the whole assembly of the congregation of Yisrael shall kill it in between the evenings. And they shall take of the dahm-blood, and strike the door on the two side posts and on the lintel, of their batim-houses, in which they shall eat it. And they shall eat the flesh in that night, roasted with fire and matzah-unleavened bread, and with maror-bitter herbs, they shall eat it. Eat none of it raw, nor boiled at all with mayim, but roasted with fire; its head with its legs, with its inside parts. And you shall let nothing of it remain until morning; and that which remains until morning you shall burn with fire. And this is how you shall eat it; with your loins dressed, your shoes on your feet and your staff in your hand; and you shall eat it in haste; it is YHVH's Pesach.
For I will pass through the land of Mitzrayim this night, and will smite all the bachor-first born in the land of Mitzrayim, both man and beast; and against all the elohim of Mitzrayim I will execute mishpat-justice: I am YHVH. and the dahm shall be to you for an ot-sign upon the batim-houses were you are; and when I see the dahm, I will passover you and the plagues shall not be upon you to destroy you when I smite the land of Mitzrayim. And this day shall be to you for a memorial; and you shall shomer-guard it as a moed to YHVH throughout you generations; you shall shomer-guard it as a moed by a mishpat le-olam-va-ed-forever. Seven days shall you eat matzah; even the first day you shall put away chametz out of your batim-houses; for whoever eats lechem with chametz from the first day until the seventh day that being shall be cut off from Yisrael. And in the first day there shall be a miqra kodesh, and on the seventh day there shall be a miqra kodesh-set apart assembly to you; no manner of work shall be done in them, except that which every man must eat, that only may be done by you. And you shall observe Chag Matzoth, for on this very day have I brought your divisions out of the land of Mitzrayim: therefore shall you observe this day in your generations by a mishpat le-olam-va-ed. In the first month on the fourteenth day of the month between the evenings, you shall eat matzah, until the twenty-first day of the month at evening. For seven days shall there be no chametz-leavening found in your batim-houses; for whoever eats that which is chametz, even that being shall be cut off from the congregation of Yisrael, whether he be a ger-sojourner, or born in the land. You shall eat nothing with chametz-leavening; in all your dwellings shall you eat matzah.
Then Moshe called for all the zechanim-elders of Yisrael, and said to them, choose (on the 10th of Aviv) and take a lamb according to your mishpachot-family, and kill the Pesach, (on the 14th). And you shall take a bunch of hyssop, and dip it in the dahm that is in the basin, and strike the lintel and the two doorposts with the dahm that is in the basin; and none of you shall go out the door of his bayit until the morning. For YHVH will pass through to smite the Mitzrim; and when He sees the dahm upon the lintel, and on the two side post, YHVH will pass over the door, and will not allow the destroyer to come in to your batim-houses to smite you.
And you shall observe this word as a mishpat-justice for you and for your sons le-olam-va-ed-forever and ever. And it shall come to pass, when you have come to the land that YHVH will give you, according as He has promised, that you shall shomer-guard this service.
And it shall come to pass, when your children shall say to you, what do you mean by this service? (the children are present) Then you shall say, it is the sacrifice of YHVH's Pesach, who passed over the houses of the children of Yisrael in Mitzrayim, when He smote the Mitzrim, and delivered our batim-houses. And the people bowed their heads and worshipped.
Torah that Yahshua fulfilled:
All who tested Yahshua were unable to find fault with Him and thus he became
our Pesach Lamb, without blemish or fault.
Shem Tov Qoph-100// Zayin-7 = 107 line 7. Letting come near woman 5066 concerned for Him 413 sacrifice offering 801 Mine entering of kindred 5181 with flask of liquid 6378 Anointing of to consecrates of her 4899 [office Mashiyach] valuable Her 3366 and she pours out firmly 3332 evidense sign Mashiyach Him 226 on Head His 7222 and He 1931 table round about it 4524 to spreading out of to eat 7979. line 8. and was disruption violence fearing 3415 in them 1992 cause turn together 181 what is known why 4069 the perishing 11 He to be sprinled in expiation 5137 line 9. to continue going 3212 in planning banquet 3738 with buying in payment of 4242 abundance of things 7227 and to give you 5414 for the lowest of them 6035 with Yeshayahu-deliverance of Yah His 3470 to know seeing will 3045 all 3605 things of this matter 1697 not 3808 to be grievous 3013 affairs of 6045 was to happy 6213 saying 559 to them 1992 you 859 among ones presenting of guilt offering of them 818 you 853 they who 834 the same the others 2063. With certain truth 571 an actions produce 4639 good 2896 and to distinguish making wonderful 6381 to purpose her 6246 to stand firm enduring it 5975. line 11. for 3588 the lowest of them 6035 shall live His 2421 associates and become dim huddling together you in their darkness 6004 constantly always 8548 and " I " 589 not 3808 cause to be 1961 associate huddling together becoming dim hidden in their darkness [to call to]6004 constantly regularly 8548 line 12. And name honor her 8034 of this 2063 with body Mine 1480 to raise of self this 7311-2088 when in sepulture, burial place " I " have 6900 13. saying 559 " I " 589 answer saying 561 to you when complete 3635 a standing place 4725 when 834 you call out to 7121 good news gladness 1309 prominent 2099 speaking strange language 3937 of effort successful 202 age or time gladness 1524 when finished complete 3635 they will of the future 5957 Shall say 559 when 834 advances 6213 this 2063 with rememberance Mine 2142 [Eight lines pertain to 30 taught ones and 12 selected and then of 18 a leader in the way his accumulates among and so grievous in the fabrication to worship]
Shem Tov Qoph//cheyt 109 : line 9. And to purpose attention paying 3282 when
they of 1992 the plunge to disappear in water, cover completely 2881 directed in
hand of power Mine 5911 in container 7086 they 1931 have sold self as daughter
in marriage servants to Me 4376. And measure to maintain them 3557 will become
His 1961 feeding consuming of them 398 when bowl hollow 7086 first 259. To carry
growing His [feed] 3212 not 3808 they recognized of His doing of Him 5234 desire
requesting His 7592 He recognized His doing of these 5234 they who among hand of
power His doing of His 3027 line 10. And " I " answer saying 559 to them 1992
Yeshayahu-deliverance of Yah His 3470 certain of truth trusting 571 Who Ben-Son
1121 the Adam-Man 120 they to walking way going 3212 like the writings 3791 in
Him desired of Mine 176 to adam-man 120 that they 1931 who 834 with ones of
walking the path way Him 7635 Ben-Son 1121 Adam-Man 120 the foundation 4527 Good
2896 when His on account of to Me 7945 was born 3205 to man 376 that they 1931.
Will pay attention to purpose 3282 will know seeing 3045 who 834 sells self
valued as daughter in marriage His 4376 and " I " say 559 to His increase in
abundance Mine 7235 Shall " I " 589 of this 2088 and " I " saying 559 you 859
speaking things commanded of you-Pecach 6453-Passover -Matzah 4682-unleavened
bread you. line 12. The purpose commanded 4100 eat of consume of them 398 with
My instructions 3948 Yeshayahu-deliverance of Yah His 3470 feeding consumes of
3898 [unleavened bread 4682] and they to kneel act of adoration of benefit 1288
with the apportioned separated of Him His 2505 and My gift 5414 to pupil, taught
ones of His 8527 and " I " saying certified 559 received of Him 3947 with
feeding consumes Him 398 this of 2088 His 1931 the Body Mine 1480 line 13. And
shall teach, instructing 3948 you 853 the cup wine portion, blood of life it
3563 And My gift 5414 address in commanding praise of them 7623 to Father of Him
1 and He gave gift 5414 to them 1992 and " I " command saying 559 drink and
consume portion 8356-4198 receive comprehending them 3557. line 14. On this side
His 2088 Blood Mine 1818 making briyt, cutting covenant 1285 ones of to keep
quiet, silent 2814 who 834 " I " pour out life blood 8210 with ones making bond
servants 5650 the increasing many of them diginity 7235 when to cover expiate
you 3722 iniquities 5771 line 15. answers saying 560 " I " 589 you not 3808
drinking to drunk it you 8354 " I " 589 grieved of makes the ones 3512 and cause
to go away 3212 cover expiate of Mine 3722 the fruit of vine grape 1612 the
deeds of such 2063 everlasting 5703 the day 3117 that they 1931 who drinking to
drunk it 8354 points out His 184 new thing 2319 associates beside huddling
together becomes dim hidden in their darkness [to call] you 5981 when king these
4427 destruction of them 8060 line 16 and walked way His 3212 and after to 3318
Mountain 2023 to be prominent, illuminate olive tree of them .
Readings of the Pslams 113 through 118 The laudations of YHVH
Baruch atah YHVH Elohenu, Meleck Ha Olam, She'hecheyanu, v'kiy'manu v'higiyanu laz'man hazeh. Baruch atah YHVH our Elohim, our King of the Universe, Who has kept us alive, sustained us, and brought us to this season.
KIDDUSH FOR PESACH:
Baruch atah YHVH our Elohim, King of the Universe, Who has chosen Yisrael from all nations in this day exalted us above all nations and sanctified us with His commandments, You YHVH, our Elohim have lovingly given us Shabbat for rest Moadim for gladness, festivals and seasons of joy, this Shabbat day and this Moed of Unleavened Bread This season of freedom A set apart gathering in remembrance of the Exodus from Mitzrayrim You choose and sanctified us above all peoples You granted us as a heritage Your Moedim-set apart gatherings with gladness and joy for this olam-time. Baruch atah YHVH, Who sanctified the moadim and Your people Yisrael and these days of Joy and Gladness. Amein.
THE CUPS OF SANCTIFICATION: the kiddush:
The first cup of sanctification:
Baruch Atah, YHVH Elohenu Meleck Ha olam borei p'ri hagafen-Baruch atah YHVH our Elohim Eternal King, Creator of the fruit of the vine. I will bring you out and we drink this cup.
Charoset: A sweet paste of ground nuts, grated apples, honey, cinnamon, ginger, lemon, wine. The taste of freedom, the Torah.
Yachatz-2673 see also 3183:
This is the bread of affliction that our fathers ate in the land of Mitzrayim. Who ever is hungry; let him come and eat. Whoever is needy; let him come and share Meshiach. Now we are here but let it be in the land of Yisrael. Now we are slaves and so let us be free in Meshiach.
The second cup: of wine is refilled.
Shemot-Exodus 10:1-2; Devarim-Deuteronomy 4:7-10
"Now YHVH said to Moshe, "Go to Pharaoh, for I have hardened his heart, and the hearts of his servants that I might show these signs of mine before him, and that you may tell in the hearing of your sons and your sons' sons, the mighty things I have done in Mitzrayim and My signs which I have done among them that you may know that I AM YHVH."
"For what great nation is there that has Elohim so near to it as YHVH our Elohim is to us? For whatever we may call upon Him and what great nation is there that has statutes and righteous judgments as are in this whole Torah which I set before you this day? Only take heed to yourself and diligently keep for yourself lest you forget the things your eyes have seen and lest they part from your heart all the days of your life and teach them to your children and your grandchildren concerning the day you stood before YHVH your Elohim in Horeb when YHVH said to me 'Gather the people to Me and I will let them hear My words, that they will learn to fear Me all the days that they are on the earth; and that they may teach their children.'"
The four questions:
1. On all other nights we eat lechem but, in these days we eat only matzah-unleavened bread.
2. On all other nights we may eat herbs, but on this night we eat only Maror-bitter herbs.
3. On all other nights we do not dip (Maror-bitter herb) our food, but on this night we dip twice, once in Karpas-salt water and again in Charoset.
4. On all other nights we sit upright, but on this night we eat in haste.
The response to the question:
We were slaves unto Pharaoh in Mitzrayim-(the spirit and this world), but Elohim took us out of that with a mighty Arm and an out stretched hand. Had the Set Apart One Baruch atah be Him, had He not taken our forefathers out of Mitzrayim then, our children and our children's children would still be slaves unto Pharaoh-King of the land of distress. Even if we were all men of wisdom, understanding, experience, and knowledge of the Torah, we would still be slaves. Even so, we still tell the events of the exodus from Mitzrayim.
YHVH heard the groaning of Yisrael in Mitzrayim and remembered the covenant with Avraham, Yitzchak and Yaakov.
1. blood - water fouled and smelled-stank.
The second cup of sanctification we recite:
Baruch Atah, YHVH Elohenu, Melech Ha Olam borei p'ri hagahfen-Baruch atah our Elohim the Eternal King, Creator of the fruit of the vine. We drink the cup of deliverance from bondage.!
Shemot-Exodus 12:15 Seven days shall you eat matzah-unleavened bread; even the first day you shall have put away chametz-leavening out of your batim-houses: for whoever eats lechem-(bread with chametz) from the first day until the seventh day, that being shall be cut off from Yisrael.
Now we eat Matzah:
Baruch atah YHVH our Elohim King of the Universe Who brings forth bread from the earth.
Baruch Atah YHVH Elohenu, Meleck HaOlam asher kidshanu b'mitzvotav v'tzivanu al achilat matzah.
Baruch atah YHVH our Elohim King of the universe, Who has sanctified us with His Torah-commandments and commanded us concerning the eating of matzah.
In remembrance of the Bet Ha'mikdash, symbolized by the Korban Pesach offering-drawing near and Matzah which was eaten with it in the time of the First Beyt Ha'Mikdash-Mountian of the House.
Now we eat the two and a half pieces of Matzah with Karpas-bitter herb as a sandwich. For our Pesach Lamb dwells with the Father and we wait for His return, and the deliverance of Yisrael. The reading of Tehillim-Psalms 113 and 114, before the meal.
Shulchan Orech-the prepared table is served, now we may eat the meal.
Birkat HaMazon-brauch atah after meals:
Baruchat YHVH Eloheynu-our Elohim, Melech-King, Ha-Olam forever. Who nourishes the whole world, in His goodness, with grace, with kindness and with mercy He gives bread to every flesh, for His kindness is everlasting. And by His great goodness, we never lacked, and may we never lack food forever and ever. For the sake of his Great Name. He is a nourishing and providing Elohim for all, and gracious to all, preparing food for all of His creation which He created. Baruch Atah YHVH Who nourishes all.
Baruch Atah, YHVH Elohenu, Meleck Ha Olam borei minei mezonot.
Baruch atah YHVH our Elohim, King of the Universe, Who creates various kinds of food. Amen
The Third Cup of sanctification is poured, we are commanded to drink all the contents of this cup: I will redeem you with an out stretched arm: Readings of Pslams 115 through 118
Urchatz, The broken Matzah, Tzafun-the eating of the Afikoman-the Hidden One: This Matzah is removed from the cloth and passed around to each person who breaks a small piece off for themselves.
Luke 22:19-20, And He took matzah and said the baruch-Baruch atah YHVH Eloheynu Melech ha'olam ha'motzzi lechem-Baruch atah YHVH our Elohim the Eternal king who brings forth bread from the land, and broke it, and gave it to them, saying, "This is My body which is given for you: this do in remembrance of Me".
Baruch Atah, YHVH Elohenu, Meleck HaOlam asher kidshanu b'mitzvotav v'tzivanu
al achilat matzah. Baruch atah YHVH our Elohim, King of the Universe, Who has
sanctified us with His commandments and commanded us concerning the eating of
the matzah. We eat the broken matzah.
Yochanan-John 13:1-6 Now before the moed of Pesach, when Yahshua knew that his hour had come and that He should depart out of the olam hazeh-this age, back to Abba, having loved His own who were in the olam hazeh, He loved them to the end. During supper, s.a.tan put into the lev-heart of Yahudah from Qerioth, Shimon's son, the desire to betray Him; Yahshua knowing that Abba had given all things into His hands, and that He had come from YHVH and was going to YHVH; rose from supper and laid aside His garments; and took a towel and girded Himself. After that He poured mayim into a basin, and began to observe Rachatz and washed the talmidim's feet and wipe them with the towel with which He was girded. Verse: 8 Kepha said to Him, You shall never wash my feet, Yahshua answered him, if I wash you not, you will have no part with me. We follow this example and wash each other's feet, as servants of our Adonay Yeshayahu and Avinu-our Father in the Shamayim-heavens Abba-Father, we desire a place not of this olam hazeh-age-present age.
Rachtzah-washing of hands and now use as stated above in Yochanan-John
The fourth cup is poured:
Baruch Atah, YHVH Elohenu, Meleck Ha Olam Borei p'ri hagafen-Baruch atah YHVH
our Elohim the Eternal King creator of the fruit of the vine.
Nirtzah-last ritual of Seder: